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1st Step: Go to the NBSE's official website. Dickson and his wife looked after the work at Kohima. It was voted that three Secretaries be appointed for the three Districts of the time, Kohima, Mokokchung and Tuensang with an Executive Committee comprising of seven elected members (Action Nos. On 5 th January, 1970, Ellis Murry was appointed as the first full-time Mission Secretary of the NBCC Home Mission. Clark recounts the event in the following words Becoming This coming Thungjamo Lotha was appointed as the first full-time Youth Secretary in 1981. Konyak Baptist Association 7. A complete solution for peace, which remains crucial for the people of Nagaland and the development of India's northeastern states in general, has not completely been found.[13]. The mist-shrouded hills and the steep landscape makes access difficult. In its third Convention held at Wokha from 31 January 2 February 1964 which was said to have been attended by 5,000 representatives from all ethnic groups of Nagaland, the NBCC made a historic resolution welcoming the proposed "Peace-Talk" and to request the Government to make available the services of Jayaprakash Narayan, Bimala Prasad Chaliha and Rev. After a week, when Godhula proposed to return to The Councils Constitution which has been in use for many years was revised, to make it more relevant to the needs of the day, and an amendment was adopted in 2005. to baptise. In 1897 the first Churches conference was held at Molungyimsen. Witter and his wife began their promising work among the Lothas. The total number valid votes was 62,175 out of 62,720 polled in the first election. An Army soldier stands guard on a highway on the outskirts of Kohima, capital of Nagaland, on Sunday, Dec. 5, 2021. Gospel but had no knowledge of Christ. Nagaland finally became the sixteenth state of the Indian Union in 1963, before which it was a district of Assam. 1929:198). All the four. It led to them dropping many customs and traditions and, along with the spread of British-style educational systems, was part of the arrival of modernity in the Naga hills. Press and general mission work of the Assam Mission. The organisation seeing the need and importance of education, set up a Board of Christian Education to supervise the Baptist English schools in Nagaland. Miles Bronson worked among Nagas from about 1842-1852 along with Assamese called Goghula.11 He taught them Christianity and the art of cultivating tea, then Bronson opened a school at Namsang in the Konyak area in the border of Assam. Missionaries & the Spread of Christianity Across the World. Some believe that the word Naga has evolved from the Sanskrit word Nagna which . [8], On 14 August 1947, the day before India gained independence from British rule, the Nagas were the first ethnic group from the northeast to declare their territory an independent state, not belonging to the new nation. The cessation of ceasefire ended in 1972. Zhabu Terhuja taking over as General Secretary from Rev. By 1959 several standing committees (with one Board), namely, (a) Literature and Christian Education Board, (b) Stewardship Committee, (c) Evangelistic Committee, and (d) Youth Committee, were also appointed (NBCC, Dimapur, 2nd to 4th April, 1959; NC 59/001). Click 'Start Quiz' to . The Council has also initiated the Clean Election Campaign from 2011 and renewed efforts are being made to create awareness through seminars and publication of literature on elections. In the 1870s, Dr. & Mrs. E. W. Clark worked among the Ao people. authorised the village pond (ChungliTzbo) for baptism. To build up academic standards, uniform questions for term examinations were set for all member schools of the Council. Modern education, together with Christian missions, contributed to the politicization of Naga ethnicity. By 1952, the NNC, led a guerrilla movement. Rev. A book "This is my story," by a Christian ministry, the Sinai Ministry . This was followed by peace overtures. The Nagaland Christian Youth Movement was organized in 1971 by bringing together the different youth societies such as Christian Endeavour, the Baptist Youth Fellowship. In May 1951, the NNC claimed that 99 per cent of the Naga people supported a referendum to secede from India, which was summarily rejected by the government in New Delhi. see the school increased. excommunication from the Church. and every possible space and they hurried back to the village in the evening In the winter of 1871, Godhula made several Sibsagar in March 30, 1869. Some two hundred Naga Church and public leaders attended the consultation. [4], During World War I, 2,000 Nagas enlisted in the British Indian Army (BIA) and served in the Western Front. Supongmeren, along with other natives of the The NBCC assisted by providing manpower as well as funds for the relief work in the Andamans. following his appointment as missionary to India, left Boston in October 20, Thus Godhula, the young Assamese, became the Before the end of the decade he had taken an extended break and returned as a medical Doctor. Today, NBCC has 20 full fledged Associations, 4 Associate members, 15553 Churches and 5,19,000 members. following words These men were down from the hills to trade they stood Phillips, who was the Secretary, had written to the Mission office in America thus: After this we solicit your prayerful regard to the Naga Hills. After talks with the NSCN (IM), the Government of India heeded the wishes of the people and on 25 July 1997, the Prime Minister, I. K. Gujral, in a statement in the Lok Sabha and the Rajya Sabha, announced a ceasefire with effect from 1 August 1997 for a period of three months. Longri Ao and the sponsorship of the State Government, resulted in an agreement for Cessation of Fire signed by the Governor Vishnu Sahay, on behalf of the Government of India and the Peace Mission, and Zashei Huire, Biseto Medom and L. Zhenito signed on behalf of the NNC underground government. problem and fear. through Molungkimong and connected Ao villages with Assam). However, eventually British rule came to Nagaland and with it Christian missionaries who converted 95% of Nagas to Christianity and signalled the start of big changes in the lives of the tribal people who traditionally lived in warring tribal villages and followed ' Donyi-Polo ' an animist faith that translates a worship of the sun and moon. "God through my. In 1998, the Council commissioned the Nagaland Development Outreach (NDO), the development wing of the Council. Keeping this in mind, a master plan is being prepared with the vision of accomplishing much more in the future. Kenneth Kerhuo was unanimously selected to be its first Executive Secretary, and started functioning on a full-time capacity with effect from 1960. This uncivilized Nagas from the hills, dubbed by the Assamese as head-cutters, He brought dynamism and evangelistic fervour to the Council. And all of a sudden, mass conversion took place and many Smis became Christians within a short time. A Convention Centre is also being constructed in the New Capital Complex at Kohima to cater to the needs of the Churches and the community. Between 1956 and 1958, Fr. Ao Baptist Association 3. 2 See answers Advertisement . rude hut and guards were assigned to watch him. As early as 1962 a proposal was made to organize a Nagaland Theological Fellowship (ANBC 62-89). P. Dozo took over as the General Secretary and he worked to strengthen the Baptist Churches by organizing prayer and fasting, conducting seminars and Pastors conferences. In the following year, a delegation consisting of one Lotha, two Smis and one Angami, attended the 41st Annual Session of the Ao Mundang at Ungma which was held from 13th to 16th November, 1937. In 2004, the Women Department of the Council set up Miqlat, a centre that assists and rescues women who have fallen prey to the flesh trade. The NBCC also brought out Scripture Series for Classes 1-8 in 2002 and the State Government granted permission for its use in schools. present to me or to the mission. Constitution Preamble For unity of the Baptist Churches and united ministry of the Gospel of the Lord Jesus Christ in and outside of Nagaland, the Nagaland Baptist Churches Council was organized in 1937. Rajesh Singh The name Naga is generic term that refers to a group of over thirty tribes inhabiting not only in Nagaland but also some hilly region of the states of Manipur, Assam and Arunachal Pradesh. The Nagaland Baptist Womens Union was organized in the early part of 1967, and it became the womens wing of the Council. strong friendship with reciprocal interests. S. W. Rivenburg records, On their return to their mountain home, a small Pongsing Konyak, as General Secretary of the NBCC, played a role in restructuring the CBCNEI, particularly in giving autonomy to regional conventions. On 22 November, 2013, a statue of Rev. However, on their arrival at Molungkimong, He served the Council from 1962 to December 1966. Youtube. of representatives were given out, some other zealous natives also volunteered Get The Latest Nagaland News Today, News on Nagaland Politics, Nagaland Sports, Educations, Business, News on Northeast India Nagas. devotional service was conducted at the Chapel hall where Clark delivered the The third convert was Sieliezhu who was baptized by C.D. Supongmeren also met Dr. Clark Since it was a dangerous The first round was held on 1819 February in New Delhi and the Naga delegation was led by Kughato Sukhai, their Prime Minister. Chaliha, the List of Chief Ministers of Assam Chief Minister of Assam. December 16 through the RongsensLenmang (Ao-Ahom Trade Route that ran He continued to inspire the independence movement from there till his death in 1990.[10]. Clark, Godhula and Supongmeren set out for Molungkimong from Sibsagar on The Council continued to use education as a tool to imbibe Christian values and this led to the setting up of the Oriental Theological Seminary (OTS) in 1993. Within the Council setup, a Committee was appointed in 2005 to review the work of the Council and its relation to the Associations, and it provided some windows to see new directions. The gospels reported that Jesus called his disciples in the manner of God calling the traditional prophets of Israel for their missions. Church leaders wrote to the Government to remove the Disturbed Area Act imposed on the State. Personally, I take this stance in the sense that Saul (known as Paul) and Barnabas, who were sent off, to Cyprus (Acts 13:1-13). establishment of the first Baptist Church in Nagaland. hall for prayer. At the Council headquarters, the compound not only looked bare and old and despite visitors preferring to stay at the compound, it was not possible to host guests. began to soften their hard hearts and they called this rude hut the sweet Missionaries and ministers came to India in the 19th century, found their way into Nagaland, and converted almost all Nagas to Christianity. Stakes are high for the BJP ahead of the counting of votes on Thursday for three state assembly polls as results will signal if it has deepened its roots in Tripura, a Left bastion captured by the party in 2018, and made further inroads in Meghalaya and Nagaland, or the opposition has managed to dent its influence. under the vigilant eyes of the warriors. Meanwhile, a new Mission Field had been set up at Ukhrul among the Tangkhul Nagas of Manipur, under the leadership of William Pettigrew. accepted with collective responsibility of consequent adversity or fortune and However, this little movement among the Smis was unfortunately not followed up, and their fervour melted away. In: National Kohima, Oct. 11, 2019: Christ King Higher Secondary School Kohima, the first Catholic missionary school started by the Salesians of Don Bosco in Nagaland in February 1969 celebrated its golden jubilee today with Minister for Higher & Technical Education and Tribal Affairs, Temjen Imna Along as the special guest. He took up office at a time when the political situation in Nagaland was passing through a decisive period and he played a prophetic and mediating role as an ideal Minister of God seeking to bring peace. Here's a look at how history of Christianity unfolded in our land. They were overjoyed to learn of a great spiritual awakening among the Angami, Smi, Lotha, and other Naga groups. After sometime some Smi boys would drift into schools in Kohima and Impur, become Christians and go back to their villages and they either went back to their old life or remained as secret Christians. Tanquist, in an unpublished paper in 1936, referred to the use of a Naga Mission to distinguish it from the other two fields, namely, Assamese Field and Garo Field, all under the American Baptist Mission. For some time, Bishop Marengo had also stayed with the missionaries for the translation of a prayer book in the . In the paucity of written helps to the acquisition of the language, and in view of the fact that as the work advances the Missionaries are likely to be confronted by new and more or less different dialects, thus necessitating eminently thorough acquaintance with the dialect now available. The fierce Konyak Naga tribes are the largest of 16 tribes thriving in the Indian state of Nagaland. The final session was held at the Zonal Council Hall where the Chief Minister, Ministers and a number of MLAs attended. "We have invoked Rani Ma Guidenlu who was a freedom fighter and a Padma Bhushan winner. sent by the Village Council to accompany him to his house in sibsagor. Meanwhile, the Forum for Naga Reconciliation (FNR) emerged and this Forum undertook the task of bringing about a reconciliation of all Naga factional groups. 25 April 1860 - The missionary registers begin, with Joseph Fielding Smith being the . In Manipur particularly, ethnic violence erupted between the Nagas and Kukis, with both sides suffering hundreds of casualties. As a result of the visit of missionary with king, the door was opened for work of . Meanwhile, a proposal came from Tuisem Shishak for the possibility of establishing a Christian college in this region. Hornbill Festival. Explore the roots of Christian missionary activity, then examine its impact in Asia and the Americas. Today, more than 95% of Naga people identify as Christians, mostly Baptist. Likewise on a smaller scale the Rengmas also began to yield to Christ. But when he went to his village intending to bring a wife, his village was attacked by a neighbouring Naga tribe and he was killed. Council. On 12th September 1847, the first Naga was baptized by Nathan Brown at Sibsagar. A number of consultations and seminars on various themes were also conducted which are significant and may remain as land marks in the history of the Council. Nagaland Post First & Foremost Nagaland English Newspaper Friday, September 2, 2022. As the hearts of the villagers were drawn Consequently, the following Sabbath To strengthen the communication between the Council office and the member Associations as well as the local congregations, the Council began to publish a quarterly newsletter. village, persistently invited Godhula and Clark to their village to teach them Supongmeren lived with Godhula and his wife Lucy from The development of a spirit of nationalism and sense of a common identity are relatively new concepts among the Naga people. in the plains sector. and to all labourers in Gods vineyard. Oral sources recounts that Supongmeren also shared with them about his baptism to that end, one representative of every clan would be baptised. Upon their arrival in 1891, they held an audience with King George Tupou I, who granted them permission to preach the gospel of Jesus Christ. They came with craftsmen who rebuilt . Assamese. The colonial authorities responded by launching a series of successive punitive expeditions, which brought this resistance to an end. The minutes of the Council show that financial assistance came from the Council of Baptist Churches in Assam and Manipur (now CBCNEI), the support of the Field Directors or Secretaries of different Associations recommended by the Executive Committee of the Council to the CBCAM. The Namsang Naga Mission was abandoned for about thirty years, from 1840 to 1870, until Rev. Who was the first christian missionary if Nagaland? Godhula also professed that God would free and save them from the adversaries According to their traditions, each village is an independent republic; initially, they wanted to be free from all outside domination. In World War II, a larger number of Nagas enlisted in the BIA and fought in the Burma campaign against invading Japanese forces. It seems impossible to avoid serious loss unless a new Missionary be allowed at least three years preparation before the burdens of the station shall be left upon his shoulders. Two years later, on March 18, 1913, Edwin Clark entered into his rest. . Church in Nagaland was established by Dr. Clark. Who was the first christian missionary of nagaland Get the answers you need, now! It was also urged that youth and women branches of Mission be established in all Churches and institutions across Nagaland to strengthen the faith movement. The Nagaland Baptist Church Council as such was reorganized only in 1953 and then functioned as a true organization, though somewhat provisional, until 1960, under a constitution laid down to guide its working. This was closely followed by a series of five talks between the Naga representatives and the Government represented by the two advisers to the Governor, Z. Zopianga, and Ramunny. NBCC being committed to genuine reconciliation and peace, held a series of consultations. Resolutions and Pledges were passed from one District to another as the public responded to the call for peace. The Council and Churches felt the need to set aside differences and come together. [2] Rev. at Sibsagar (Philips 1976:53-54). These Missionaries were farsighted and as they laboured to spread the Gospel amongst the various Naga tribes, they also began to build leadership among the local people to whom they could impart responsibility at the event of their leaving Nagaland to continue . Tezenlo Thong, "A Clash of Worldviews: The Impact of Modern Western Notion of Progress on Naga Culture, 1832-1947,", Drouyer, Isabel, Drouyer Ren, THE NAGAS: MEMORIES OF HEADHUNTERS, White Lotus, 2016, p.1, Prongo, K. "Dawning Of Truth To Crown Indo-Naga Talks", ManipurOnline, 22 September 2002. Years, from 1840 to 1870, until Rev dubbed by the Assamese as head-cutters, He served Council. 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