expository sermon on psalm 4230 Mar expository sermon on psalm 42
When shall I come and appear before God? What makes this so beautiful, and so crucial for us, is that hes not thirsting mainly for relief from his threatening circumstances. These loveless people are not further defined, and may either have been Israelites or aliens. In his sorrow he could still think of Him at intervals as the help of his countenance and call Him "my God." I thought on these things, and poured out my soul above myself Psalm 41:4. The psalmist was thirsty for God. Unnamed foes taunt the psalmist with the question, "Where is thy God?" Esther 6 - Sleepless in Susa and Rain on the Parade. This is not so yet, because the salvation which is promised, is not as yet in being; but it is in hope that I confess unto God, and say, My God is the saving health of my countenance. When can I go and stand before him? His dwelling-place is above my soul; from thence He beholds me; from thence He created me; from thence He directs me and provides for me; from thence he appeals to me, and calls me, and directs me; leads me in the way, and to the end of my way.. .. 8. * By Rev. (Buffalo, NY: Christian Literature Publishing Co., 1888.) That I may behold (he says) the beauty of the Lord. This is not simply engaging in nostalgia. Just as if his soul was silently replying to him, Why do I disquiet you, but because I am not yet there, where that delight is, to which I was, as it were, rapt for a moment? Tweed. Dont compromise! It is my God that is the saving health of my countenance. The sacrifice of God is a troubled spirit. Because then God gives us all good things, because He Himself is good, not because we are worthy of it; because He is merciful, not because we have in anything deserved it; it is from the land of Jordan, and from Hermon, that I remember you. Contact information. The Lord has commended His loving-kindness in the day-time, and in the night-time will He declare it.There is with me prayer unto the God of my life. Preaching Christ from Psalms: Foundations for Expository Sermons in the Christian Year by SIdney Greidanus Publisher: Eerdmans , 2016 ISBN: 9780802873668 3 ratings Digital $26.99 Digital (Group) $26.99 Overview And it is principally in the temptations of the Church they say this, Where is your God? To the Lord I cry aloud and He answers me from His holy hill. Scripture ref: Luke 16:19-23. Clearly the superscriptions rested upon some tradition or knowledge, else defective information would not have been acknowledged as it is in this one; but some name would have been coined to fill the gap. And he knows it. Emotion varies, but God is the same. See how great wonders I admire in the tabernacle! The psalmists lamentation because of his enemies 42:6-11. But perhaps Scripture meant us to consider in the stag not this point only, but another also. Why have You rejected me? Deep calls to deep with the voice of Your water-spouts. The Hebrew would bear either meaning; but if the latter is adopted, all these psalms are anonymous. Expository sermons allow the preacher, rather, to bridge the gap between an ancient culture and our own to make appropriate applications to those who hear him. From Nicene and Post-Nicene Fathers, First Series, Vol. A second purpose is that you want to leave something lasting in the minds of the congregation when a sermon is over. For He who threatens does not let His judgments fall upon us, but keeps them suspended over us. But that just isnt the way we are. The deer will die. This mans longing was intensified by his unwilling exile from the sanctuary, a special privation to a door keeper of the Temple. For were it to rest in itself, it would not see anything else beyond itself; and in seeing itself, would not, for all that, see God. For he compared these things in which he found himself, to those toward which he had been raised; and saw himself cast out far from the sight of God's eyes, as he speaks even here, Why have You rejected me? JESUS URGES US TO DESIRE ETERNAL LIFE The title then of it is, On the end: a Psalm for understanding for the sons of Korah. Whilst therefore it is summer, while it is well with you, while you are in tranquillity, hear the word of the Lord. There are at least three reasons why we can assume psalms 42 and 43 were originally joined together. Esther 5 - Mission Impossible. (2) Psalm 43 has no title for it. Thus is it wisdom is learned, and thus faith, when man calls to man. Faith may have a long struggle with fear, but it will have the last word, and that word will be "the help of my countenance and my God. The angelic choir makes an eternal holiday: the presence of God's face, joy that never fails. Save my name, email, and website in this browser for the next time I comment. I may perhaps finish the Psalm, aided as I am by your attention, whose fervour I perceive. For that hart that made tears its bread day and night, borne along by longing to the water-brooks (that is, to the spiritual delights of God), pouring forth his soul above himself, that he may attain to what is above his own soul, walking towards the place of the wonderful tabernacle, even unto the house of God, and led on by the sweetness of that inward spiritual sound to feel contempt for all outward things, and be borne on to things spiritual, is but a mortal man still; is still groaning here, still bearing about the frailty of flesh, still in peril in the midst of the offenses Matthew18:7 of this world. And we are told in answer, that it is some festival. [Note: Bullock, p. In the waves that deep calls; in the overhangings is the other deep which it calls to. Where, I pray, is your God? Hope in God: for I will confess unto Him. Each of us must walk in the light we have. The stage of mechanical repetition of complaints is not far from that of cessation of them. 1Corinthians10:12 Therefore since there is no soundness in me for myself, there is no hope either for me of myself. This man was in exile and it depressed him. (Psalm 42:2-4) Maclaren notes, "The whole psalm reads like the sob of a wounded heart." What was its cause? Rich Man and Lazarus Sermon Outline. The higher self arrests this flow of self-pity and lamentation. In his prayer, he would also ask God the reason for his continuing physical and emotional distress. He states the very words of that confession; he repeats the grounds on which he fortifies his hope. For it is the strong members that are the bones; and sometimes even those that are strong sink under their temptations. Strip away allow God to strip away all the things that give us temporary satisfaction. Psalm 41:3. My brother! The psalmist was far from Jerusalem and the central sanctuary. I will say unto God, You are my lifter up; why have You forgotten me? Let then my insulting enemies now say, Where is your God? PSALM 51:1-2. OBJECTIVES:Each listener should be able to understand the story, repeat it, and . Lecture 1: Expository Preaching of the Psalms - Dr. Steven Lawson The Master's Seminary 104K subscribers Subscribe 598 Share Save 45K views 10 years ago TMS Archives: Expository Preaching. Of that house he speaks in another Psalm, after he had put a certain abstruse and difficult question to himself (viz., why is it that it generally goes well with the wicked on earth, and ill with the good? Because He loves us. Again the psalmist encouraged himself with the rhetorical refrain (cf. Whither then shall I go from Your presence? He prays now; he had only remembered and complained and said that he would pray before. Spiritual Depression - Psalm 42-43. Psalm 27. putting God first. Verse 5: Why are you cast down, O my soul, and why are you in turmoil within me? The type of deer that knows and recognises what thirst is. And whither shall I flee from Your Spirit? In Praise Of The King And His City (Audio) Download File. For I will confess unto Him. There is much in the psalms which favours the hypothesis that the author was a Korachite companion of Davids in his flight before Absalom; but the locality, described as that of the singer, does not entirely correspond to that of the kings retreat, and the description of the enemies is not easily capable of application in all points to his foes. For an abyss is a depth that cannot be reached or comprehended; and it is principally applied to a great body of water. No doubt the psalmist connected communion with God and presence in the Temple more closely together than they should do who have heard the great charter, "neither in this mountain, nor in Jerusalem"; but, however the two things were coupled in his mind, they were sufficiently separate to allow of approach by longing and prayer while distant in body, and the true object of yearning was not access to the Temple, but communion with the God of the Temple. He is the health of my countenance, and my God. Therefore now he triumphs, and though he still is keenly conscious of his enemies, they appear but for a moment, and though he still feels that he is far from the sanctuary, his heart goes out in hopeful visions of the gladness of his return thither, and he already tastes the rapture of the joy that will then flood his heart. There is no necessity to conclude that these were heathens, though the taunt is usually put into heathen lips {Psalms 79:10; Psalms 52:2} but it would be quite as natural from co-religionists, flouting his fervour and personal grasp of God and taking his sorrows as tokens of Gods abandonment of him. He hacked into the Harvard server, downloaded private dormitory ID photos, and posted them on his blog. The editor of New Advent is Kevin Knight. Psalm 42 - Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. Translated by J.E. It was in wonder and admiration he spoke this: Abyss calls unto abyss with the voice of Your water-spouts. For I will go into the place of Your wonderful tabernacle, even unto the house of God. There is great similarity between the content of these psalms and the ones David wrote. Verses 12: As a deer pants for flowing streams, so pants my soul for you, O God. That is the worlds way with the calamities of a devout man, whose humble cry, "My God," it resents as presumption or hypocrisy. The psalm falls into three parts, each closing with the same refrain. With the alternation of mood already noticed as characteristic, the singer looks forward, even from the midst of overwhelming seas of trouble, to a future day when God will give His angel, Mercy or Lovingkindness, charge concerning him and draw him out of many waters. Verses 1-11 II. They are sons of the bridegroom, sons of Christ. Understand that God may use suffering to refocus our deepest desires on Him. Here, when men keep festival simply for their own indulgence, it is their custom to place musical instruments, or to station a chorus of singers, before their houses, or any kind of music that serves and allures to wantonness. Psalms 42 expresses the writers yearning for God. a Levite, led the festal march to the Temple, and in listening in fancy again to the shrill cries of joy which broke from the tumultuous crowd. For in order to making supplication unto God, I have not to buy anything from places beyond the sea; or in order that He may hear me, have I to sail to bring from a distance frankincense and perfumes, or have I to bring calf or ram from the flock. DIFFERENT TYPES OF DEER: 1 Again, verse 8: By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life. This is not a song of jubilant hope. The superscription identifies the sons of Korah as the writers (or recipients) of this psalm. We have undertaken the exposition of a Psalm corresponding to your own longings, on which we propose to speak to you. My God, my God, why have You forsaken me? The "soul" is feminine in Hebrew, and is here compared to the female deer, for "pants" is the feminine form of the verb, though its noun is masculine. What is meant by like the hart? refreshing waters from a high hill. Light and Troth-i.e., Lovingkindness and Faithfulness in fulfilling promises-are like two angels, despatched from the presence-chamber of God, to guide with gentleness the exiles steps. revival. Psalms 42:5 has the refrain in a form slightly different from that of the other two instances of its occurrence. Devil; Wraps chains around the chained (3.) In this penultimate volume of his series on preaching Christ from the Old Testament, Sidney Greidanus offers expert guidance for busy pastors on preaching Christ from Psalms. So, he asks Why? Its a legitimate question. 1. Perhaps there was something in there for you too. True Repentance - Psalm 51. Rather than drinking from God, he had to drink the water of his own tears. restoring the joy. God being what He is, no longing soul can ever remain unsatisfied. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. For to account for his fears, in the midst of those things, which he now knows, having come after a sort to the understanding of them, he has been looking behind him again in anxiety, lest the enemy be stealing upon him: he cannot yet say, I am made whole every whit. The enemy is called a "loveless nation." Who is to condemn? But even these bitter sarcasms are less bitter than the remembrance of "happier things," which is his "sorrows crown of sorrow." MATTHEW HENRY Psalm 42 Commentary WILLIAM HESLOP Psalms 40-49 Sermon Seeds from the Psalms WILLIAM HOLWICK Psalm 42:1-11 When You Are Really Down (see OT > Psalms) HOMILETICS - Pulpit Commentary Multiple Homilies GEORGE HORNE Psalm 42 Commentary JAMIESON, F, B Psalm 42 Commentary KEIL AND DELITZSCH Psalm 42 Commentary A F KIRKPATRICK Perhaps there was one "man" of special mischief prominent among them, but it is not safe to treat that expression as anything but a collective. What will you confess? 10 million Ukrainians without power because of Russia. Psalm 41:10. In this that I suffer are all Your waves; in the severer punishment that Thou threatenest, all Your overhangings have come unto me. Buffalo, NY: Christian Literature Publishing Co.. Revised and edited for New Advent by Kevin Knight. Perhaps avarice whispers in your ear some dark counsel, hisses against the word of God, hisses against the commandment of God. Am I already 'drinking' from this 'fountain' with nothing to fear?Still Hope in God, is his answer to the soul that disquiets him, and would fain account for her disquiet from the evils with which this world abounds. For when I was pouring out my soul above myself, in order to reach my God, why did I do so? Hope thou in God; for I will yet confess unto Him Psalm 41:11. The psalmist's longing for God 42:1-5 The writer suffered at the hands of tormenting enemies. The true counterpoise to its excess lies in directing it to God and in making Him the object of hope and patient waiting. send Lazarus, that he may dip the tip of his finger in water, and cool my tongue.' . PROPOSITION: In this sermon we see an 1) unrealized cure, 2) unabashed command, 3) unjustified criticism, 4) unapologetic confirmation. scenes of glory on a sea of gloom. He affirms God's sovereign love. Feel guilty about not desiring God more. 9 ). When disturbing things happen, when troubling words are said, when certain letters contain ugly words or extremely critical comments are read, the churning starts. 63.]. Its not wrong to want relief and to pray for it. This is understandable since the same refrain occurs in both of them (cf. In the house of God there is a never-ending festival: for there it is not an occasion celebrated once, and then to pass away. Can put forward good arguments for not believing in water or having any desire for it. But perhaps Scripture meant us to consider in the stag not this point only, but another also. 3. That's what he's seeking - jubilant hope. Verse 1 begins: "Give thanks to the Lord for He is good, for His lovingkindness is everlasting." This phrase one of the most famous in the whole Bible. When David came to the throne, one of his first thoughts was how he could show mercy to the household of his adversary Saul ( 2 Sam. "Mercy and truth are met together; Righteousness and peace have kissed each other" ( Psalm 85:10 ). What we do at church is a real transaction with the living God. For in tribulation every one must be profited by what he heard in the time of security. inasmuch as he points with his finger to some stone, and says, Lo, there is my God! "Gods continual love is a comfort for the soul continually beset by questions and mourning (cf. Let then our understanding be roused: and if the Psalm be sung to us, let us follow it with our understanding.Run to the brooks; long after the water-brooks. To recall past joys adds stings to present grief, but to remember God brings an anodyne for the smart. More deceptive is when weve tried to get our deepest desires met by things that are of themselves good: for example, relationships, careers, serving others. Oh, how much could be said here about the importance of corporate worship in our lives. The deer that knows its thirsty but has given up on trying to find a nice, cool stream thats always full of running water. He designed us that way. It was not exactly literary fame which psalmists hungered for. It is a faith that hungers and thirsts for God and yet remains empty. 1. Descend then, that you may be lifted up: be not lifted up, lest you be cast down. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads. 7. This mans faith was not so dependent on externals that it could not come close to God while distant from His temple. What I am saying, that as the hart pants after the water-brooks, so longs my soul after You, O God, means this, My soul is thirsty for the living God. For having but the first-fruits of the Spirit, we groan within ourselves; waiting for the adoption, to wit, the redemption of the body. For God's tabernacle on earth is the faithful; I admire in them the obedience of even their bodily members: that in them Sin does not reign so that they should obey its lusts; neither do they yield their members instruments of unrighteousness unto sin; but unto the living God in good works. Nevertheless, it appears to me, my brethren, that such a longing is not fully satisfied even in the faithful in Baptism: but that haply, if they know where they are sojourning, and whither they have to remove from hence, their longing is kindled in even greater intensity. 2. Deliver me, O my God! Esther 2:19-3:6 - Doing Good But Getting Punished. It is the prerogative of faith to make pictures drawn by memory pale beside those painted by hope. They are the ballast in his little boat of faith. He doesn't feel jubilant hope. When I have laughed at the stone, and he who pointed to it has been put to the blush, he raises his eyes from the stone, looks up to heaven, and perhaps says, pointing his finger to the Sun, Behold there my God! He may also have written those bearing the notation, "of the sons of Korah" (Psalms 42, 44-49). 1-10 and (2) vv. In reference to the description of the psalmists locality, Cheyne beautifully says, "The preposition from is chosen (rather than in) with a subtle purpose. He therefore glances back to himself, as if he were coming from that world; and says to himself, now placed in the midst of these sorrows, comparing these with the things, to see which he had entered in there, and after seeing which he had come forth from thence; Why are you cast down, O my soul, and why do you disquiet me? settled. PROPOSITION: To study the story of the rich man and Lazarus and notice: 1) The characters, 2) The circumstances, 3) The cries of the rich man, 4) The conclusions of the story. My soul thirsts for God, for the living God. The certainty of return to the Temple overbears the pain of absence from it, and the vivid realisation of the gladness of worshipping again at the altar takes the place of the vivid remembrance of former festal approach thither. The Lord has commended His loving-kindness in the day-time, and in the night will He declare it. (Doesnt mean they are bad. And assuredly he does but the more thirst for the water-brooks from making his tears his meat.And they daily say unto me, Where is your God? Can think of it as a combination of our body, mind and emotions. Sharing the love of God with the English speaking community of Calpe, SELECTED PSALMS FOR SUMMER For no one runs to the remission of sins, except he who is dissatisfied with himself; no one runs to the remission of sins, but he who confesses himself a sinner; no one confesses himself a sinner, except by humbling himself before God. It is a birthday that is being celebrated (say they), there is a marriage here; that those songs may not appear out of place, but the luxurious indulgence may be excused by the festive occasion. Psalm 42 and 43 almost certainly originally a single Psalm.
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